Four elements. One pair of blue jeans. What has this to do with Judaism, or with Spirit? In this case—everything.
I turned off the Cabrillo Highway some twenty-five miles south of Half Moon Bay onto a very bumpy, dusty road not knowing the power of the experience I was to receive during the next two days. I parked my car and grabbed a few items—a bag of gear and a small tent—from all I had brought to sustain me for this adventure, and walked a few hundred steps to a welcome table where I was gaily greeted and duly registered as a participant in Sukkot on the Farm—sponsored by Wilderness Torah a group whose mission is to “awaken and celebrate the earth-based traditions of Judaism to nourish the connections between self, community, earth, and Spirit.” This was my first event with them and all I can say is that they fulfilled their mission in every way!
At the registration desk I was assigned my tribe—Snow—one of maybe a dozen such subgroups all named after some form of water. I selected a thin crosscut slice of tree branch from hundreds that had been provided to make nametags, and carefully lettered my name on it with red and yellow markers. I signed up for an early shift helping out in the kitchen—appropriately called the Hearth. Then I was greeted by a regal looking young lady who seemed to be expecting me, although I sense now that her generous spirit probably would make anyone feel immediately welcomed and familiar. She would not let me, as an “elder,” carry my items and insisted that she take them and everything else I had stuffed in the car, put them in a makeshift wheel barrow and personally shlep them up a hill that seemed to get longer as we climbed it, to what she felt was a prime camping site overlooking our temporary village. She was not complete until she had fully assembled the tent I had borrowed for the weekend, a feat I am not sure I would have been able to accomplish on my own. I was beyond grateful and had only just begun to sense the honor of elders that was present throughout this gathering.
The program for the weekend was as varied, abundant, and flavorful as was the food—from studying Hebrew harvest songs across the millennia, to weaving willow frames that would later hold rosemary enshrouded rainbow trout over an open fire pit, to a wild edible and medicinal plant walk, and many more arts, crafts, games, and forms of instruction and study. At times there were gatherings of the entire community, such as at Kabbalat Shabbat. There were tribal meetings for small group sharing. There were options for Shabbat morning prayer—musical, traditional, or a walk in nature. Although, as it turned out nature came to all of us in the form of a huge downpour, forcing us to all huddle close to the Torah under a tarp that provided more protection than the open slats of the Sukkah. That seemed either horrible or absurd or both at first, but upon reflection perfectly underscored our connection to the elements and the frailty of our shelter. It naturally drew us closer together physically and spiritually. Shabbat ended with a traditional Havdallah service followed by a reenactment, as much as our imaginations would allow, of a little understood Sukkot water ritual and soiree—Simchat Beit Hashoevah.
Amidst this day of rest and joy was a singular event—a community conversation with Jon Young, an inspirational man from the area who has dedicated himself to connecting people with nature. His descriptions of indigenous tribes in the United States and around the world made it indelibly clear that the work we were doing in community this weekend was not a frivolous New Age game, but taking steps to repair the broken link between ourselves and our ancient roots in the land. It was a tonic for the environment. It made a difference.
Up to this point I had had some interesting experiences and observations, but this conversation positively cemented them. The message was simple, though a deep understanding of it often elusive—connection to nature is essential. Our disconnection is so pervasive we can barely see it. I tap the keys of this computer in the seemingly safe, warm protective cocoon of my suburban home. Even news stories and personal accounts of forest fires, flooding and other natural disasters don’t quite penetrate the false sense of security I live with. Sukkot is designed to remind us of how precarious our existence is, to be grateful for our abundance, and to provide reason to celebrate life all the more. The ecology movement of 1970 began a dialogue about what we are doing to destroy what we have been given, so these thoughts are not new. Nor, sadly, are they universally understood and accepted. I wish everyone could have heard this gentle man speak these simple truths. When asked to add a closing comment to all that Jon had said, Rabbi Burt Jacobson extemporaneously described it as our return to the Garden of Eden that we lost after eating of the Tree of Knowledge. I almost wept at the concept.
Now back to my initial question—what do four elements and one pair of blue jeans have to with Judaism? After the Shabbat morning deluge, a group of these vibrant young adults celebrated the moment in the central open space in song and dance. One could not help but hear their mirth, see their joy, and feel their exuberance. When they sang and danced an old bar mitzvah party standard, “ Yesh Lanu Tayish” I took particular note because each stanza begins with a repeated shout of my name. I walked in their direction and arrived just as they were finishing the Virgina Reel-like dance. As I stood at the end of their double row of participants, they looked at me and as if in one voice all shouted another round of “Yesh! Yesh! Yesh!” and invited me to dance down the aisle as they had just done. With no hesitation I complied as they continued singing the chorus. I no sooner got to the end of the phalanx when I put on the brakes to make the return dance back whence I started, but the mixture of Earth and Water beneath my feet caused them to slide out from under me and for my entire body to come in sudden contact with the muddy ground. There was a brief moment of tension and concern as the crowd wondered if I had hurt myself, followed by laughter and cheers as I gathered myself and arose with a smile. This is, after all Ziman Simchateynu—the Season of our Joy, and that was what we were all feeling.
|Sunrise by the campfire|
[i] The Urban Adamah Fellowship is a three-month residential program for adults ages 21-31 that combines urban organic farming, social justice training and progressive Jewish learning and living. Fellows learn and work at the Urban Adamah farm in Berkeley, California, and live together in a shared house nearby.